For a person to be a child of a family, they must be single and must not have a spouse or child in the same household. Since then, Catholic circles have highly valued the family, which is considered the basic cell of society. This is done in the interest of preserving and transmitting fundamental values, especially moral and religious values and even traditions. More recently, in France, in the context of the drafting of the bill that opens marriage to same-sex couples, and the few discussions on this subject to justify its position, the Church puts forward anthropological and legal arguments, that is, arguments of a much broader nature than simple religious arguments. The family is also a framework for the development and development of the qualities of parents. Family life would thus improve the ability to lead teams in professional life: “The family experience gives leaders positive feelings that they transmit to their workplace and facilitate performance. This helps them develop their ability to consider others, which is crucial for mentoring others, working in a team, or referring to their superiors. [16] Negotiation, compromise, conflict resolution and multitasking skills are also mentioned. Origin. Family; espagn.
familia, famiglia; from the Latin familia, family, famulus, servant, from the osque famel, servant, faama, house, what famel explains. Faama is the Sanskrit dhāman, house, the radical dhā, pose; The transition from Sanskrit i.e. to Latin f is normal, e.g. dhūma, fumus. The etymological meaning shows to what extent the word family referred to the members of the house who were united by blood ties. The Bible tells us that the first peoples on earth formed a family. From the beginning, God blessed and encouraged families and commanded Adam and Eve to “be fruitful, multiply, and fill the earth” (Genesis 1:28). The size, the composition of the family, the number of persons considered to be part of the family are determined by the degree of kinship, which makes it possible to know where the rights and obligations associated with the concept of kinship and the obligation of solidarity begin.
As a point of reference, works combining genealogy and modeling show that the youngest ancestor common to all humanity would only be between 2000 and 4000 years old[4]. In traditional societies, extended families (now called clans) include dozens, if not hundreds, of households with different functions. They have community heritage, including land, houses, businesses, which are allocated as private property or rented so that new households can settle. Clan families facilitate reunification, not only of isolated people, but also of complete foreign families.[5] In ancient Rome, but also in Europe under the Ancien Régime, the term familia extended to the whole household, that is, servants, slaves and even customers. In modern societies, the family was gradually limited to a single degree of kinship or alliance: the nuclear family. For French statisticians, the family or household is a group of at least two people – either a couple with or without children, or a single parent living with at least one child. Definition of family represented by lalanguefrancaise.com – These definitions of the word family are provided for informational purposes only and come from royalty-free dictionaries. Further information on the word family will be provided by the editorial team of the Lalanguefrancaise.com Ethnology makes the study of kinship systems and kinship relationships a full-fledged research object equipped with a kinship notation system. This work seeks to understand the different rules that determine the composition and development of the family: rules of alliance: incest, exogamy, endogamy, monogamy, polygamy, polyandry, same-sex marriage; Rules of filiation: patrilinearity, matrilinearity, ambilinerarity, cognatic (or indefinite) ancestry, parallel, crossed or cloning[8].
Kinship relationships result mainly from ancestry, alliance and adoption, according to rules that differ according to society and time. They usually tend to recommend and promote exogamous relationships between their members. Hence the prohibition of intra-family sexual relations (incest) and, more generally, alliances between members of the same family (endogamy). The family is essentially defined by the family ties (kinship) established by the family genealogy. This term applies in a broad sense to a particular person at a given time to all persons related to him or her and his or her spouse. An adopted child can refer to his adoptive family (at least his adoptive parents who raised him) and his “biological” family, which refers to the family in which he was born (biological parents are his parents). Family members have differentiated statuses derived from family genealogy and assigned by age, gender, ancestry rank, talents and various other criteria for assigning social or economic roles. In the field of European civilisation, these statutes are as follows. The family and the household are very important in Christianity[19], the people associated with Jesus played a very important role in religion, in Christianity, the family is represented by love, fulfillment, hospitality, blessing, etc. [20] The attitude of the political forces towards the family depends on the political ideology of the leader: it is the family that is reduced to a single degree of kinship or alliance: the term family is also used by symbolic analogy to refer to groups whose ties are not based on kinship. Similarly, people who share common practices or ideologies can speak of family, while no blood link binds it: we speak of political family, brothers in arms, etc. For example, there is the religious family in monasteries and communities: this is how religious are called brother, sister, father, mother.
Companies also have this kind of policy: to bring employees into an atmosphere and relationships so that they feel part of the same family as other employees and their leaders. Sometimes the term paternalistic human resources management is used. The family is valued in traditional societies because it is the basic unit of society, but also the main place of education and solidarity. Many sociologists have pointed to the diversity of family forms, which is one of the essential characteristics of society. As an article on marriage migration in Mauritius points out, family patterns are evolving and changing due to migration situations[13]. Authors such as Odile Roy evoke the notion of family pluralism[14]. For researcher Serge Guérin, the aging of the population translates into another figure with the family caregiver. Home economics is a branch of economic theory dedicated to the study of the family. It was created in particular as a follow-up to Gary Becker`s A Treatise on the Family (1981).
A family is the part of a household that consists of at least two people and is composed: in France, family law has evolved through legislation and jurisprudence, with one of the most important dates: the question of good parenthood or sufficient parenthood is at the heart of contemporary representations of the family. This term evolves over time and differs from company to company. As the sociologist Pascal Gaberel or Gérard Neyrand have shown, it revolves around a social policy that establishes statistical indicators that implicitly define the norms of good parenthood[17][18].